| |
The Santa Trinita church in Florence has several interesting works of art, but the piece de resistance is without doubt one of the finest and most complete remaining Renaissance chapels - Ghirlandaio's Capella Sassetti.
The Sassetti Chapel frescoes (1486) in Santa Trinita, Florence, are among Ghirlandaio's best work. The episodes, of the life of St. Francis, are embellished by contemporary Florentine settings and personalities. In the lunette scene depicting Francis receiving the rules of the order, the setting is the Piazza della Signoria with a view of the Loggia dei Lanzi. Among those witnessing the event are Lorenzo the Magnificent, Francesco Sassetti (the donor), and the writer Angelo Poliziano. The scene showing Francis resuscitating a child is set in the Piazza Sta Trinita with views of the bridge and Church of Sta Trinita.
The Sassetti Chapel has a many unusual features which can only be explained in the context of contemporary Florentine politics.[1]
The patrons, Francesco Sassetti and Nera Corsiwere a prominent couple in Florence. Francesco Sassetti had gained his wealth as a partner in the French branches of the Medici bank in Avignon and Lyon. He was general manager of the international Medici banking enterprise. He was also a humanistic collector of Roman coins and literature and a patron of humanist studies. His wife, Nera Corsi, came from a family with pretensions to an ancient Roman lineage. Like many wealthy families, Sassetti purchased burial and decoration rights in a local church, Santa Trinita, and commissioned a fresco cycle. Ghirlandaio was commissioned to paint the chapel, which he decorated with frescoes with scenes from the life of St Francis of Assisi between 1482 and 1485.
Sassetti appeared twice in the frescoes, once on the right of the Confirmation of the Franciscan Rule and below, kneeling in prayer, to the right of the Nativity (painted in egg tempera on wood). Nera Corsi appeared across on the left.
In the Sassetti Chapel the artist combined secular, religious, and classical themes to produce a unique masterpiece.
Ghirlandaio also executed the altarpiece of the chapel. This altarpiece the Adoration of the Shepherds is the key work in the chapel both in subject and in artistic merit.
The Sassetti Chapel has a many unusual features which can only be explained in the context of contemporary Florentine politics. Sassetti had Ghirlandaio give prominent attention to one of Francis's more obscure miracles, the revival of a dead boy, shown here just above the main altarpiece of the Adoration of the Shepherds . Second, Ghirlandaio moved the events depicted in the two primary frescoes above the Nativity - the Confirmation of the Franciscan Rule and the Raising of the Dead Boy - from thirteenth-century Rome to fifteenth-century Florence. Third, Ghirlandio painted the late medieval Christian theme of the Tiburtine Sibyl Revealing the New Born Christ to the Emperor Augustus above the archway leading into the chapel, as if to introduce the whole fresco cycle. Fourth, he painted a David and Goliath nearby, with a republican inscription. Fifth, he set the fresco of Francis Renouncing His Worldly Goods not in the saint's hometown of Assisi but in the the banking center of Geneva where Sassetti made much of his money. Sixth, he included portraits of Lorenzo de' Medici, his two sons, and their humanist tutor, Poliziano, in the fresco of the Confirmation . And finally, he packed the chapel with ancient Roman triumphal imagery.[2] |
|
|
|
| |
St Francis cycle in the Sassetti Chapel
|
|
|
|
| |
|
The Sassetti Chapel was frescoed between 1482 and 1485 by Domenico Ghirlandaio. The fresco Confirmation of the Rule depicts Angelo Poliziano, with his students, the sons of Lorenzo de' Medici who can be seen on the right.
On each of the three walls of the Sassetti Chapel Ghirlandaio painted two scenes from the life of St Francis. The scenes are the Renunciation of Worldly Goods and the Stigmata of St Francis (on the left wall), the Test of Fire before the Sultan and the Obsequies of St Francis (on the right wall), the Confirmation of the Rule and the Resurrection of the Boy (on the rear wall above the altar).
|
|

Domenico Ghirlandaio, Confirmation of the Rule (Detail), Fresco Santa Trinità, Florence.

Portrayed (ltr): Antonio di Puccio Pucci, Lorenzo de' Medici and Francesco Sassetti.
|
| |
|
|
Francesco Sassetti (1421-1490) worked in the Medici banks in Avignon, Geneva and Lyons, and was an advisor to Piero de'Medici and Lorenzo the Magnificent. Both of Sassetti's sons were named Teodoro, with the younger one born in 1479, the year of the elder's death. If the younger Teodoro is portrayed here, the painting probably dates to about 1487. Ghirlandaio has set father and son against a background showing an oratory built by Sassetti in Geneva. The same building recurs in the magnificent frescoes painted by Ghirlandaio for Sassetti in Santa Trinita, Florence, between 1483 and 1486. The head and figure of Sassetti in this portrait are much repainted.
This picture is frequently compared with another double portrait by Ghirlandaio of an old man and a young boy in the Musée du Louvre, Paris.
Nancy Edwards dates it about 1488, perhaps on the occasion of Sassetti's departure for Lyons, adding that the purse at Sassetti's belt is an "article of dress [that] appears frequently in paintings of the period depicting scenes of travel"; suggests that the work may not have been able to be painted from life, which could explain the idealized features.[3] |
|

Domenico Ghirlandaio, Francesco Sassetti and His Son Teodoro, ca. 1488
The Metropolitan Museum of Art, New York |
| |
|
|

[1] The Sassetti Chapel has a many unusual features which can only be explained in the context of contemporary Florentine politics. Sassetti had Ghirlandaio give prominent attention to one of Francis's more obscure miracles, the revival of a dead boy, shown here just above the main altarpiece of the Adoration of the Shepherds . Second, Ghirlandaio moved the events depicted in the two primary frescoes above the Nativity - the Confirmation of the Franciscan Rule and the Raising of the Dead Boy - from thirteenth-century Rome to fifteenth-century Florence. Third, Ghirlandio painted the late medieval Christian theme of the Tiburtine Sibyl Revealing the New Born Christ to the Emperor Augustus above the archway leading into the chapel, as if to introduce the whole fresco cycle. Fourth, he painted a David and Goliath nearby, with a republican inscription. Fifth, he set the fresco of Francis Renouncing His Worldly Goods not in the saint's hometown of Assisi but in the the banking center of Geneva where Sassetti made much of his money. Sixth, he included portraits of Lorenzo de' Medici, his two sons, and their humanist tutor, Poliziano, in the fresco of the Confirmation. And finally, he packed the chapel with ancient Roman triumphal imagery.
Francesco Sassetti was drawn to Franciscan poverty like many rich burghers including Enrico Scrovegni who had Giotto fresco his own private chapel in Padua, the Arena Chapel, to atone for his extensive banking. In this way, wealthy merchants and bankers converted tainted money into a sumptuous offerings to God and set up tomb sites where priests would hold masses for the salvation of family members for centuries to come. Interestingly, Sassetti had Ghirlandaio relegate the important scene of Francis Giving up His Worldly Goods to one of the less visible side walls while relocating the story to the banking center of Geneva. By having Ghirlandaio set this scene in a Geneva made radiant by the rising sun, Sassetti included a proud reference to his own financial achievement while celebrating the international reach of the bank of Lorenzo de' Medici. The Geneva setting may also have suggested comparisons between Francis's abdication of wealth and the pious expenditures of Francesco Sassetti in the chapel itself.
Though Francis was his patron saint, Sassetti's secular life was devoted to a burgher humanist world of lucrative finance, ambitious civic patronage, humanistic learning, and social prominence. By setting the two frescoes above the Adoration in Florence and by including a grand portrait of the main financial powerbroker in Florence, Lorenzo de' Medici, Sassetti and Ghirlandaio celebrated a Franciscan piety compatible with the modern mercantile wealth of international bankers and civic leaders. Here we see another typical feature of private chapels in Renaissance Italy. Set in prominent neighborhood churches, private chapels were also patriotic civic donations to the larger urban fabric, proud embellishments of public spaces where family wealth and social position could be displayed in a proper context of piety and worship. In short, the Sassetti Chapel offers a striking example of the transformation of late medieval, monastic values by a Renaissance, urban mercantile culture guided by new attitudes towards wealth, civic engagement, and, as seen below, classical learning.
[2] Robert Baldwin, GHIRLANDAIO, SASSETTI CHAPEL, SANTA TRINITA, Florence, 1482-86.
'From the start, the new "Renaissance" style in Italian painting had artists and patrons who favored scenes crowded with descriptive detail. Since this was already an important part of late medieval naturalism as seen in Lorenzetti and in Gentile da Fabriano's Adoration of the Magi , one might speak of an unbroken taste for descriptive detail from the late Gothic right through the fifteenth century. Early fifteenth-century practitioners included Fra Filippo Lippi, Ucchello, and, at times, Fra Angelico.
Between 1450 and 1500, the level of descriptive detail increased significantly in Italian art. Yet each artist worked to "control" description and organize it expressively within a personal style. The Florentine painter, Benozzo Gozzoli (d. 1497) took well-described, three-dimensional spaces to a new level of visual familiarity while maintaining a patrician sense of ornate decoration and pageantry with roots in late Gothic courtly aesthetics. The best example is his religious frescoes in the private chapel of the Medici Palace from 1459-1470. Challenged by Flemish oil painting, he developed new degrees of description and particularity of light while subordinating "observation" to a severe yet expressive geometrical-perspectival order, a Masacciesque monumentality of form, and a poetic handling of light and color.
The impact of fifteenth-century Flemish art on Italian painting increased significantly in 1476 with the installation of Hugo van der Goes's Nativity. This Dutch painting was commissioned by the head of the Medici bank in Bruges, Tomasso Portinari, and installed in his private chapel in Florence. With its infinite detail, humble types, and atmospheric spaces, Hugo's Portinari Altarpiece helped accelerate the trend toward description in later fifteenth-century Italian painting. As noted above, Ghirlandaio was deeply impressed by this Dutch art. The more detailed Italian painting became, the more artistic control was needed to organize this wealth of detail and make it speak.'
[3]Nancy Edwards in Art and Love in Renaissance Italy. Exh. cat., The Metropolitan Museum of Art. New York, 2008, pp. 275–76, no. 127, ill. p. 275. |
| |
|
|

Giorgio Vasari's Lives of the Artists | Domenico Ghirlandaio, painter of Florence
Giorgio Vasari's Lives of the Artists | Domenico Ghirlandaio, painter of Florence
Giorgio Vasari | Le vite de' più eccellenti architetti, pittori, et scultori italiani, da Cimabue insino a' tempi nostri | Domenico Ghirlandaio, Pittore Fiorentino
Art in Tuscany | Domenico Ghirlandaio | Frescoes in Sant'Andrea a Brozzi, San Donnino | The Tornabuoni Chapel | | Portrait of Giovanna degli Albizzi Tornabuoni | The Adoration of the Magi | Domenico Ghirlandaio, The Sassetti Chapel in the Santa Trinita church in Florence | Domenico Ghirlandaio, Calling of the Apostles, 1481, fresco in the Cappella Sistina | Domenice Ghirlandaio, Last Supper frescoes
Domenico Ghirlandaio, original name Domenico di Tommaso Bigordi (born 1449, Florence [Italy]—died Jan. 11, 1494, Florence), early Renaissance painter of the Florentine school noted for his detailed narrative frescoes, which include many portraits of leading citizens in contemporary dress.
Domenico was the son of a goldsmith, and his nickname, “Ghirlandaio,” was derived from his father’s skill in making garlands for the hair of Florentine women. Domenico probably began as an apprentice in his father’s shop, but almost nothing is known about his training as a painter or the beginnings of his career. The earliest works attributed to him, dating from the early 1470s, show strong influences from the frescoes of Andrea del Castagno, who died when Ghirlandaio was about eight years old. The Italian painter, architect, and biographer Giorgio Vasari recorded in his Lives (1550) that Ghirlandaio was a pupil of the Florentine painter Alesso Baldovinetti, even though Baldovinetti was only four or five years older than Ghirlandaio himself. Ghirlandaio preferred to work in fresco on large wall surfaces, but he used smaller-scale paintings executed on wood panels for the altarpieces of the chapels that housed hisfresco cycles. He never experimented with oil painting, although most Florentine painters of his generation began to use it exclusively in the last quarter of the 15th century.
The village church of Cercina, near Florence, has a fresco of three saints, now thought to be Ghirlandaio’s earliest work, but there is general agreement that some frescoes in the Church of Ognissanti in Florence, almost certainly dating from around 1472–73, show his style at its earliest developed stage. One of them, the Pietà, depicts several members of the Vespucci family as mourners, thus already introducing Ghirlandaio’s characteristic combination of portrait figures in contemporary dress with religious subjects. Something of the passion for minute detail shown by the early Flemish painters can be found in Ghirlandaio’s work of this period; hisfresco St. Jerome in His Study (1480), also in Ognissanti, may even be an enlarged version in fresco of an oil painting by the Flemish painter Jan van Eyck, which had found its way to Florence. The St. Jerome fresco is particularly important because it is a companion piece to one of St. Augustine by Ghirlandaio’s Florentine contemporary Sandro Botticelli.
Ghirlandaio’s first major commissioned works were the two frescoes depicting scenes from the life of St. Fina, painted in 1475 in the Chapel of Santa Fina in the Collegiata at San Gimignano, near Florence. Both works derive from Fra Filippo Lippi’s slightly earlier fresco cycle in the cathedral at Prato and contain a number of portrait heads arranged, rather stiffly, in the symmetrical type of composition that was to become increasingly identified with Ghirlandaio. Even then he was already employing assistants; in his later works he clearly could only complete large commissions in the comparatively short time allotted by the extensive use of highly trained assistants working simultaneously on different parts of the frescoes.
The village church of Cercina, near Florence, has a fresco of three saints, now thought to be Ghirlandaio’s earliest work, but there is general agreement that some frescoes in the Church of Ognissanti in Florence, almost certainly dating from around 1472–73, show his style at its earliest developed stage. One of them, the Pietà, depicts several members of the Vespucci family as mourners, thus already introducing Ghirlandaio’s characteristic combination of portrait figures in contemporary dress with religious subjects. Something of the passion for minute detail shown by the early Flemish painters can be found in Ghirlandaio’s work of this period; hisfresco St. Jerome in His Study (1480), also in Ognissanti, may even be an enlarged version in fresco of an oil painting by the Flemish painter Jan van Eyck, which had found its way to Florence. The St. Jerome fresco is particularly important because it is a companion piece to one of St. Augustine by Ghirlandaio’s Florentine contemporary Sandro Botticelli.
Ghirlandaio’s first major commissioned works were the two frescoes depicting scenes from the life of St. Fina, painted in 1475 in the Chapel of Santa Fina in the Collegiata at San Gimignano, near Florence. Both works derive from Fra Filippo Lippi’s slightly earlier fresco cycle in the cathedral at Prato and contain a number of portrait heads arranged, rather stiffly, in the symmetrical type of composition that was to become increasingly identified with Ghirlandaio. Even then he was already employing assistants; in his later works he clearly could only complete large commissions in the comparatively short time allotted by the extensive use of highly trained assistants working simultaneously on different parts of the frescoes.
In 1481–82 Ghirlandaio received an important commission in the Vatican for a fresco, representing the calling of the first Apostles, Peter and Andrew, in the Sistine Chapel. Its style is reminiscent of the frescoes by Masaccio of about 1427, which had been the great innovating works of the early 15th century in Florence. The principal feature of this fresco is the group of portraits of the Florentine colony in Rome, who are represented as witnesses of the biblical event. It has been suggested that the inclusion of these Florentines in afresco painted for the Vatican had political significance, since the Florentine government had recently accused Pope Sixtus IV of complicity in the Pazzi conspiracy. The Pazzi, a powerful Tuscan banking family, had attempted to murder the leading members of the Florentine Medici family, Giuliano and Lorenzo de’Medici (1478). Giuliano had been killed in the attempt while Lorenzo escaped with few wounds.
Ghirlandaio must have used his stay in Rome to study Roman antiquities at first hand, for many details of triumphal arches, ancient sarcophagi, and similar antique elements occur in his works throughout the rest of his career. A sketchbook filled with drawings of such antiquities (now in El Escorial, near Madrid) seems to be the work of a member of his shop.
Late in his short life, Ghirlandaio and his assistants, including his brothers Davide and Benedetto and his brother-in-law Sebastiano Mainardi, produced two majorfresco cycles. The earlier was executed for the Sassetti Chapel in Santa Trinita in Florence. Commissioned by Francesco Sassetti, an agent of the Medici bank, they were painted between about 1482 and 1485. The six main frescoes represent scenes from the life of St. Francis of Assisi, Sassetti’s patron saint. Once more, the frescoes contain many details of the buildings and customs of the period—for example, the Piazza della Signoria with the Loggia dei Lanzi—and, in particular, there are numerous portraits of members of the Sassetti family shown together with some of the leading members of the Medici family, and of leading members of the Florentine mercantile aristocracy. The altarpiece, dated 1485, contains further evidence of Ghirlandaio’s interest in Classical antiquity, for it shows the Adoration of the Shepherds with a Roman triumphal arch in the background and a Roman sarcophagus in place of the traditional manger. This painting in tempera has several direct references to contemporary Flemish paintings, especially the enormous Portinari Altarpiece painted in oil by Hugo van der Goes, which had been commissioned in Flanders by Tommaso Portinari, another agent of the Medici bank, and which arrived in Florence in the late 1470s.
The frescoes in Santa Maria Novella are overcrowded with detail, so that the compositions fail to make their full impact. Some of Ghirlandaio’s smaller panel paintings, particularly the portrait of Giovanna Tornabuoni (1488), have a simplicity that makes them far more striking than the frescoes of Santa Maria Novella. The portrait representing an old man with his grandchild (c. 1480–90) is perhaps Ghirlandaio’s finest painting, notable for its tenderness and humanity, as well as a simplicity and directness of handling.
Ghirlandaio was considered by his contemporaries to be one of the best painters of his generation. In the 19th century, however, the degree of realism in his work was decried by critics, who appreciated him only for his decorative qualities. His work has been reevaluated since the 1960s, and he is now regarded as one of the most eloquent and elegant narrators of Florentine society at the end of the 15th century.
Ghirlandaio’s son, Ridolfo, was also a noted painter and a friend of Vasari. Among his best-known works are a pair representing scenes from the life of St. Zenobius (1517).
[Domenico Ghirlandaio. (2011). In Encyclopædia Britannica. Retrieved from http://www.britannica.com/EBchecked/topic/232731/Domenico-Ghirlandaio]
|
|
|